FOREX IN ISLAM

FOREX IN ISLAM
FOREX IN ISLAM whether lawful or business can be said is actually forbidden, because I find the money seems so easy and almost no issue you try business keringat.Janganlah unclear halal haraam later regret behind. Read the first opinion of some scholars disini.Bagaimana Business Forex do you think can be said halal or haram even though the purpose and goal is to not to Main livelihood or profit-untungan.Barangkali Gambling Forex According to his view of Islam will be the same with other religions. Heres the opinion of About Forex Islamic scholars.
A small one doubts halalness futures trading practices. What do the experts view of Islam? What do the scholars about Forex Trading, Stock Trading, trading indices, stocks, and commodities? What is Forex Trading Law Halal by Islamic law? Let us follow selengkapnya.Valas According to Islam took the basis of the hadith that Allah willing, thus:

 "Do you sell something that is not you," the words of the Prophet Muhammad, in a hadith narrated by Abu Hurairah.
By temporarily fuqaha (Islamic jurist), the hadith saklek interpreted. Anyway, every practice of buying and selling goods that do not exist at the time of contract, unlawful. Such interpretation, no doubt, make the Islamic jurisprudence is difficult to meet the growing demands of the time with the changes.
Therefore, a number of famous classical scholar with a brilliant idea, object to the way such a narrow interpretation that impressed. For example, Ibn al-Qayyim. Bermazhab cleric Hambali is of the opinion, thats not true buying and selling goods that are not prohibited. Both in the Quran, Sunnah and the fatwas of the Companions, the ban does not exist
In the Sunnah of the Prophet, there were only selling ban that does not exist, as the ban a few items that already exist at the time of contract. "Causa legis or physical defect ban is not the presence or absence of goods, but garar," said Dr. Syamsul Anwar, MA from IAIN Yogyakarta LIKE explain the opinion of Ibn al-Qayyim. Garar is uncertainty about whether the goods traded can be rendered or not. For example, someone sells a lost camel. Or sell the goods belonging to others, though not authorized by the individual.
So, although at the time of the contract the goods do not exist, but no certainty is held at the time of need so that could be handed over to the buyer, the purchase is legitimate. In contrast, although the goods already exist but for one reason or another can not be delivered to the buyer, the sale and purchase was not valid.
Futures trading, obviously, not garar. Because, in berjangkanya contract, type of commodity traded has been determined. So also with the quantity, quality, place and time of delivery. Everything is walking on the tracks official rules strict, in anticipation of the increased incidence of irregularities in the form of fraud - something that could also happen in practice rather buy conventional.
In the perspective of Islamic law, the Commodity Futures Trading (PBK) Forex is part of the CPB) can be incorporated into the category almasail almuashirah or legal problems of contemporary Islam. Therefore, its legal status can be categorized to the problem ijtihadiyyah. Classification ijtihadiyyah entry into the territory fi ma la Nasha FIH, the legal issues that legal texts do not have a definite reference.
In the category of al-Sahrastani legal problems, he belongs to the paradigm of al-qad nushush intahat wa al-waqaI la tatanahi. That is, the legal texts in the form of the Quran and Sunnah has been completed; no longer any extra. Thus, the case law emerging legal certainty should be given through ijtihad.
In the case of PBK law, ijtihad can refer to the theory of law changes introduced by Ibn al-Jauziyyah Qoyyim. He explained that the fatwa law can be changed because some variables perubahnya, namely: time, place, intent, purpose and benefits. The theory of legal change is derived from the paradigm of jurisprudence from his teacher Ibn Taymiyyah, who claimed that a-haqiqah fi al-ayan la fi al-adzhan. That is, the truth of the law is found in empirical reality, not in the realm of thought or idea of ​​nature. The paradigm is derived from Islamic law principle of justice which the Quran used the term al-Mizan, a-qisth, al-wasth, and al-adl.
In practice, in particular the problem EAPs can be incorporated into the field of study fiqh al-siyasah maliyyah, namely legal political material. In other words, PBK including studies of Islamic law in the sense of how Islamic law is applied in matters of property ownership, through the trading of commodity futures in the era of globalization and free trade.
The realization that most likely in order to protect the actors and parties involved in trading commodity futures in space and time and consideration of the purpose and benefits today, in line with the spirit and sound of Law. 32/1977 about PBK. Because the theory of legal changes as described above, to show the elasticity of Islamic law in the institutional and economic practice, the CPB in the Islamic legal system can be analogous to the bay al-salamajl biajil. Bay al-salam can be interpreted as follows. Al-salam or bay al-salaf is ajl biajil, namely trade in something with the provisions of its properties are guaranteed true. In such transactions, delivery of ras al-mal in the form of money as the exchange rate should take precedence over the delivery of commodities as defined in the transaction. Ulema Syafiiyah and Hanabilah define it: "Covenant of the sale and purchase of commodities guaranteed given the nature of expenditure (futures) the price is specified in the contract market."
Validity of sale and purchase transactions deposits, determined by the harmony and the fulfillment of conditions as follows: a) The Pillars as the main elements that must exist in a transaction event key elements in the bay al-salam are:
The parties conducting the transaction (aqid) called by the term Muslim or Muslim ilaih.Objek transaction (maqud alaih), ie goods and prices of commodity futures exchange (ras al-mal al-salam al-Muslim and FIH) . Sentences transaction (Sighat aqad), the final offer and Kabul. Noteworthy of these elements, is that the final offer and qabul expressed in the language and the sentence that clearly shows the futures transaction. Therefore, scholars emphasize the use of the term Syafiiyah al-salaf al-salam or in sentences that transaction, arguing that the aqd al-salam is the bay al-madum with nature and the different ways of selling and contract buy (buy).
b) The terms of
Requirements regarding the object of transaction, is: that the object of the transaction must meet the clarity about: the type (an yakun fi jinsin malumin), its nature, size (content), delivery period, the price of exchange, place of delivery. Requirements to be met by the exchange price (al-tsaman), is, first, the clarity of type medium of exchange, namely dirhams, dinars, dollars or dollars or so on goods that can be weighed, disukat, etc.. Second, the clarity of type of medium of exchange whether the rupiah, the U.S. dollar, Singapore dollar, and so on. Are the scales agreed in kilograms, pounds, etc..
Clarity about the quality of the object of transaction, whether a special quality, whether moderate or bad. The terms of the above specified for the purpose of eliminating jahalah fi al-aqd or excuse ignorance conditions of goods at the time of the transaction. Because this will result in discord between the party conducting the transaction, which will damage the value of the transaction.
Clarity of exchange rates. A brief explanation above seems to have been able to provide clarity permissibility PBK. Even if in practice there are still those who feel disadvantaged by laws that exist, it can use the rule of law or legal maxim which says: ma la yudrak kulluh la yutrak kulluh. What can not be everything, it will not be abandoned entirely.
Thus, the law and the implementation of EAPs to certain limits may otherwise be acceptable or at least in accordance with the spirit and soul of the Islamic legal norms, with menganalogikan to the bay al-salam.
Forex Trading on Marketiva
Marketiva is a forex broker that has implemented the policy Zero-Interest (without interest) on all open positions. No overnight (stay fee interest (interest) which is charged or paid on the status of open positions. Thus there is no conflict between the prohibition of Riba Marketiva services under Islamic law. Thus there is no more doubt to serious business in forex.
(Compiled from various sources)
Similarly FOREX IN ISLAM and opinions of the scholars about this Forex business law that has been described with bright and clear so no doubt yourself.
I already know halal and haraam then I want to try it now and I want to List Foreign Currency.